Chapter XLVII. Harvest Time

By John Matteson

Although I am certain to slight someone’s favorite book and thereby incur some wrath by saying so, it seems to me that three American fictions of coming of age stand above all others: Twain’s Adventures of Huckleberry Finn; Salinger’s The Catcher in the Rye; and Alcott’s Little Women. Little Women, of course, differs from the other two in that its protagonists are female, but this for me is not the most important distinction. What has always intrigued me more is that, unlike Twain and Salinger, Alcott is optimistic about the passage from youth to adulthood. Huck Finn lights out to the territory because the brutal hypocrisies of the “sivilized” world are too much for him to bear. Holden Caulfield winds up in a mental institution, pouring out his frustrations with the world’s phonies to a psychoanalyst. Among the three, only Alcott dares to imagine a happy ending for American adolescence, though the nature of that happy ending is, in itself, fascinating.

The first twelve chapters of Little Women are an engaging set of sketches about the March girls’ struggles to achieve virtue. Yet in one sense the book is not yet a novel. Apart from the taming of their various moral failings, the sisters have yet to find larger motivations. Chapter Thirteen, “Castles in the Air,” supplies them, even if in a somewhat unrealistic way, as each of the minister’s daughters declares her lifelong ambition. A suggestion by Jo initiates the book’s essential novelistic tension: she plans for the four sisters to reunite in ten years’ time to see whether their dreams have come true.

The remarkable fact is that, when we arrive at the last chapter of Part Two, “Harvest Time,” none of the sisters finds that she has reaped the crop that she intended to sow. Instead of a grand estate and “heaps of money,” Meg has only her poor but devoted husband and two sweet but not especially promising children. Jo, failing at her dream of winning fame as a writer, has become the mistress of a school.  Amy’s ambition to become a renowned artist has similarly died on the vine. Even Beth, who has wished only to stay home and care for the family, has had her modest hope snuffed out by death. And yet, memorably, Marmee has the last line of the novel: “Oh, my girls, however long you may live, I never can wish you a greater happiness than this!” The reader is likely to object that there are plenty of greater happinesses to be wished, and that Alcott has grievously shortchanged her heroines. Some extra salt in the wound is the fact that, after all of Jo’s struggles to achieve female independence and self-realization, her school is open only to “little lads.”

Is “Harvest Time,” then, a betrayal of both the March sisters and the reader? One is welcome to say that it is, but it does not seem so to me. The stronger and more satisfying view, it seems to me, is that Alcott is pointing to a truth about how happiness really works. Live long enough in the world, and you are likely to discover that your greatest joys have not come from conceiving a self-centered goal and achieving it; that kind of happiness is a more sophisticated version of having an itch and scratching it. The greater pleasures tend to reside in becoming the best thing one can be in the lives of others, even when that thing is less grand and bedecked with glitter and tinsel than one has imagined. There is a kind of sacrifice that makes us greater, not lesser, and this is what the March sisters have learned.

It is positively essential to observe that the sacrifices imposed by Alcott in “Harvest Time” do not fall solely onto her female characters. Laurie has become a full partner in Amy’s philanthropic enterprises, and of course Professor Bhaer is Jo’s co-equal at Plumfield, an institution that takes the nuclear family and, with the addition of scores of boys, renders it thermonuclear. Finally, if one pursues Alcott’s trilogy to its end in Jo’s Boys (1886), one discovers that Jo’s sacrifice of literary fame has been only temporary; she has written a novel that has brought her both fortune and undesired fame. At the same time, the all-male Plumfield has given way to a coeducational college, where young women become doctors and gleefully drub the boys on the tennis courts.

“Harvest Time” ends by observing a trinity of values that have little to do with self-aggrandizing achievement. We hear them in Marmee’s voice, a “voice full of motherly love, gratitude, and humility.” It’s a rather pleasant trio, and perhaps not such a bad one to shoot for, even 150 years later.

John Matteson is a  distinguished professor at John Jay College in the City University of New York. His first book, Eden’s Outcasts: The Story of Louisa May Alcott and Her Father, received the 2008 Pulitzer Prize for Biography. The editor of W. W. Norton’s Annotated Little Women,  John is finishing a book on the Battle of Fredericksburg.

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Image by Frank Merrill (1880).

 

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Chapter XLIV. My Lord and Lady

Take One

By Azelina Flint

Putting on airs, sleeping with a peg on her nose, and, of course, burning Jo’s manuscript, young Amy is for many readers of Little Women the least favourite March. In the second part of the novel, though, Amy undergoes an edifying transformation. She swallows her pride at May Chester’s fair and eventually marries for love, instead of money (or so she claims). In the end, we forgive Amy for being annoying when she was a child. But this is actually her punishment. Adult Amy is Louisa May Alcott’s revenge upon her little sister, May, for refusing to embrace the model of “little womanhood” she had fashioned in Little Women. Nowhere is this more apparent than in “My Lord and Lady.”

The chapter begins with Laurie asking permission to borrow his wife who is seated on her mother’s knee. Amy is made the baby again, mirroring the way that May Alcott was “babied” within the Alcott family. Critic Natania Rosenfeld cites an 1877 letter from thirty-seven year old May to Abigail Alcott in which she refers to herself as “Marmee’s…big baby”; a charcoal drawing in May’s bedroom at Orchard House depicts a mother with a giant baby on her lap. Here is the primary point of rivalry between the sisters: Louisa and May were in competition for Abigail’s affections. Louisa may have dedicated her 1873 novel Work to her mother, but Abigail’s last diary was inscribed to May.

If Louisa viewed her sister as the primary rival for her mother’s heart, why is Amy and Marmee’s bond given such attention in this chapter? Marmee may state that “[t]o be loved and chosen by a good man is the best … thing which can happen to a woman” (Chapter IX), but real life Marmee did not see marriage as the ultimate aim: “My girls shall have trades,” she wrote–not benign accomplishments, but actual careers (LaPlante 88). Of course, Amy gives up her “trade” because she realizes that “talent isn’t genius” and “want[s] to be great, or nothing” (Chap XXXIV). But May Alcott was all about the genius. According to Lauren Hehmeyer, May pursued the “immortal fire” relentlessly, even climbing the pass of Mount St Bernard in a lightning storm so that she could undergo sublime experience.

Unfortunately, May’s pursuit of genius came at her sister’s expense. Her studies abroad were financed by Little Women and other bestsellers that Louisa churned out to support her family. Louisa had her ambitions, too, but was sidelined by what she referred to as “moral pap for the young” throughout her journals. Louisa’s revenge is the creation of a parallel reality: Marmee’s favourite child is advised by the March matriarch that she should settle for marrying a rich man, while Jo goes on to write a bestseller.

Item number two in Louisa’s revenge plan is Laurie. Some readers, disappointed because Laurie and Jo don’t get together, might think that this is just another instance of Amy getting what Jo secretly wants—but Laurie is Jo’s cast-off. This is a case of Louisa saying, “Here, take this failed composer who isn’t going to be a genius either and you can sit around decorating society together.” Can’t you just imagine Louisa gleefully rubbing her hands together and cackling while she’s doing it?

At the close of the chapter, Amy likens herself to the “beggar-maid in the old story” of Cophetua, a celibate king who marries a beggar, Penelophon, when he falls in love with her after a chance sighting. While the story is often used as an illustration of how love transcends class, it’s disturbing that Penelophon is only “rescued” on the condition that she marries a man she barely knows.

Young Amy will always have a special place in my heart because she was unashamed of her ambition. Adult Amy should have remained in Paris, made a name for herself and married a man who was her equal. Instead, she became Penelophon: a figure who in Burne-Jones’s iconic painting is nothing more than a vapid objet d’art. She exists purely to be rescued; even her scantily-clad rags seem arranged for the purpose of alluring the king. This beggar-maid is Louisa’s revenge: “my lady,” the adult Amy March, is the little sister Louisa knew she would never have.

Works Cited

Hehmeyer, Lauren. “May Alcott Nieriker and Louisa May Alcott Confront Nineteenth-century Ideas About Women’s Genius”. American Studies Journal 66 (2019). Web. <10.18422/66-03>

LaPlante, Eve. My Heart is Boundless: Writings of Abigail May Alcott, Louisa’s Mother. Simon & Schuester, 2012.

Myerson, Joel and Daniel Shealy, editors. The Journals of Louisa May Alcott. U of Georgia P, 1997.

Rosenfeld, Natania. “Artists and Daughters in Louisa May Alcott’s Diana and Persis“. New England Quarterly 64.1 (1991): 3-21.

Azelina Flint recently finished her PhD at the University of East Anglia. Her doctoral dissertation recovered the influence of the religious beliefs of Louisa May Alcott’s and Christina Rossetti’s mothers and sisters in their literary works. Azelina fell in love with May Alcott after spending a semester conducting archival research at the Houghton Library and hopes to complete a post-doctoral project on Louisa May Alcott’s precocious younger sister in the future.

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                        Edward Burne-Jones, King Cophetua and the Beggar Maid, 1884.

Chapter XXXVIII. On the Shelf

By Christine Doyle

In Chapter 38, Alcott returns to Meg’s story after a ten-chapter hiatus. The last time we saw Meg, she had survived a difficult adjustment to being a poor man’s wife and had just given birth to twins Daisy and Demi. Three immediately preceding hyper-dramatic chapters (Jo refusing Laurie, Beth acknowledging her impending death, Laurie and Amy reuniting) provide extra emphasis to Meg’s exhaustion and despondency after a year of being overwhelmed with child care. After an astute cultural observation about how European women are less free while single but more so once they marry, while for American women it is just the opposite, the chapter turns to Meg’s feelings of seclusion and separation from all but the most mundane affairs of house and baby care. Husband John, meanwhile, feels ignored and starts spending more and more time away from home with his good friends the Scotts, who are childless.

This chapter about boredom is striking to me for several reasons. First, when I re-read Little Women for the first time in many years as a 35-year-old graduate student, I had no memory of its being part of the novel. I even pulled out my childhood copy (a gift when I was 12) to see if perhaps mine was an abridged version, or maybe only Part I. It wasn’t. The chapter was always there; I just hadn’t noticed it. I also wondered: how did the unmarried Louisa know about the profound changes to a marriage that children engender? Of course, a writer needn’t personally experience everything she writes about, and her sister Anna did have two children close in age. Still, what remarkable insights!

What is most remarkable to me, though, is Marmee’s advice in this chapter. (In the earlier chapter, Meg was able to figure things out and patch up her relationship with John by just remembering things Marmee had told her; this time Marmee actually gets involved.) Marmee observes, “This is just the time. . . when young married people are apt to grow apart, and the very time when they ought to be most together,” and urges Meg, “don’t shut him out of the nursery, but teach him how to help in it. His place is there as well as yours.” In 1869, she makes a pitch for co-parenting! She tells Meg to accept help at home, get more exercise and go out and enjoy herself! She further encourages her to nurture her marital relationship, and when Meg begins to (reluctantly) take an interest in the politics that occupy John, it gets results; he (awkwardly) reciprocates by taking an interest in the bonnet she’s making. The “division of labor” that ensues, though in many ways still traditional, helps to re-constitute their loving relationship and make their home “a cheerful place, full of happiness,” once again. As is true of many aspects of Little Women, this movement toward egalitarian marriage seems a century ahead of its time!

Christine Doyle is a Professor of English at Central Connecticut State University and author of Louisa May Alcott and Charlotte Brontë: Transatlantic Translations (University of Tennessee Press, 2000) – and a mother of three who now knows what Alcott was talking about in this chapter.

 

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Image: Dan Russell

 

Chapter XXXII. Tender Troubles

By Susan Bailey

Marmee was worried about Beth and for good reason. Her daughter was quieter than usual, even withdrawing from her father. She would cry when visiting with Meg’s babies. Her music was tinged with sadness. Unable to draw Beth out, Marmee asked Jo to find out what was wrong.

Jo thought she had the answer: Beth was in love with Laurie. But in her lack of experience with matters of the heart, she misread the signs. Does a girl in love stare out of a window with a tear sliding down her cheek? Does she cry over her little niece and nephew because she is longing for Laurie? Why would she withdraw from her family?

Jo tried to look at the bright side when it came to her favorite sister even if the signs were pointing in the opposite direction. Hoping that Beth had moved beyond her lingering illness, Jo anticipated a future for her sister that was not to be. Beth would never realize womanhood; never know of marriage, motherhood and the building of her own home apart from her family.  Instead, she would die. In crying over Demi and Daisy, Beth knew she would not live to see them grow up. She would never have a child of her own.

Jo had noticed Beth’s face brighten when she saw Laurie but failed to grasp the true meaning of her sister’s remarks about his health and vitality. Instead, Jo deceived herself into believing that Beth loved Laurie. It was all a fantasy, like one of her stories.

Jo lived through her characters just as Beth lived through her dolls and imaginary friends. This is one of the many interesting parallels between these polar opposite sisters. Drawn to each other because they complemented each other, Jo longed for Beth’s moral strength and courage in the face of adversity while Beth yearned for Jo’s vitality and audacity. But they also shared a common wish: that their family would not change; that they would never have to grow up.

Jo dreaded the restrictions and obligations of womanhood. Her aversion to Laurie’s advances signaled her conflict regarding marriage and children (the very essence of womanhood) clashing with her dreams of independence and literary success (a male ambition). Her solution was to run away to New York.

Beth harbored no ambition. She never imagining herself as a grown woman, leaving home and creating her own family. Her unexplained sense of worthlessness coupled with her poor health made such a life impossible to realize.

To escape growing up, both lived in imaginary worlds. Beth had her dolls, kittens and make-believe friends while Jo lost herself in her fictional characters, first writing about them, and then often embodying them on the stage.

Life and death however, began to press in on all sides. Beth could not run away from her fate so she had to learn to accept it. Ever self-sufficient, she worked through this trial on her own, willing to share only after she had conquered her demon. Unable to perceive the truth, Jo could only hold her sister close, offering hugs and sympathy.

Beth could no longer draw upon Jo’s vitality. But Jo could always rely upon Beth’s example of courage, of meeting life head on even if it meant great sacrifice.

Jo would take off for New York, but her sojourn only delayed the inevitable: a confrontation with Laurie and an eventual coming to terms with her life. It would take all the courage she had to face what was to come.

Susan Bailey is the author of Louisa May Alcott: Illuminated by the Message. Her blog — Louisa May Alcott is My Passion — offers analysis and reflection on the life, works and legacy of Alcott and her family. Susan is an active member and supporter of the Louisa May Alcott Society, the Fruitlands Museum, and Louisa May Alcott’s Orchard House.

jo and beth
Jesse Wilcox Smith, “Jo and Beth” (1915)

 

Chapter XXV. The First Wedding

By Elizabeth Schroll

As a recent bride, I am familiar with the numerous preparations involved in planning the day Alcott describes as “the sweetest chapter in the romance of womanhood,” not to mention the many emotions this major life change elicits for the happy couple and their loved ones. However, I found the prospect of examining the chapter devoted to Meg’s wedding day daunting. With her love of frills and the boring (to my younger self) John Brooke, Meg never interested me. I have more of a Beth personality—shy but passionate about family and cats—with (I hope) a dash of Jo’s flair and (I pretend) Amy’s elegance. Rereading Alcott’s novel gave me new perspective on Meg. She still isn’t my favorite, but she deserves her fair share of attention. Judging by the narrator’s approving descriptions, I’m not alone in this assessment.

When readers are introduced to Meg, she is complaining about being “poor.” This impression is colored by the narrator’s explanation that Meg is “rather vain” about her pretty hands (ch. 1) but that “in spite of her small vanities, Margaret had a sweet and pious nature” (ch. 2). As the narrative unfolds, we see Meg moving beyond her little vanities and learning life lessons essential to a successful marriage—putting others before self, working toward common goals, and valuing what truly matters, to name a few.

When Meg and Jo attend a New Year’s Eve party, Meg unwisely wears shoes that are lovely but too small. The narrator notes this vanity and judges Meg for it: “Meg’s high-heeled slippers were very tight and hurt her, though she would not own it . . . which was not exactly comfortable; but, dear me, let us be elegant or die!” (ch. 3). Lovingly scolding Meg for letting vanity trump prudence, the narrator also reveals that enjoying life depends on your state of mind rather than your bank account. Meg is not destined to a life devoid of fun, if she can learn to be content with what she has.

Spending two weeks with her rich friend Annie Moffat is a litmus test of Meg’s character. Ironically, the empty feeling this experience gives Meg makes her more content with her life, splendid though it is not. She learns, too, that dressing up as someone she isn’t does no one any favors, least of all herself.

When asked to describe her dearest castle in the air, Meg identifies the wealthy lifestyle she viewed at Annie Moffat’s: “a lovely house” with “luxurious things” and “plenty of servants” (ch. 13). By the time John offers Meg a much different vision of happiness—a small home filled with love and the happiness borne of earning a living—Meg has changed her tune. When their wedding day dawns, Meg has learned to value this life so unlike her youthful daydreams. That the narrator approves is evident in her description of Meg: “all that was best and sweetest in heart and soul seemed to bloom into her face that day, making it fair and tender, with a charm more beautiful than beauty.” Rather than wearing shoes that are too small or a dress that doesn’t suit her, Meg declares: “I don’t want a fashionable wedding, but only those about me whom I love, and to them I wish to look and be my familiar self.” Furthermore, she is “too happy to care what anyone says or thinks” about her wedding decisions. Oho! Is this the same Meg who once loved finery and cared so much for others’ opinions that she’d risk spraining an ankle to achieve approbation?

If so, she deserves credit. Having just planned a wedding, I am well aware of the expectations placed on the bride to do things a certain way on that special day, and I admire those who ignore such expectations (well-intentioned as they may have been) to honor their own values. The narrator reveals similar pride in Meg’s wedding decisions: she describes guests as “enjoying the sunshine without and within” and admits, “It wasn’t at all the thing, I’m afraid, but the minute she was fairly married, Meg cried, ‘The first kiss for Marmee!’ and, turning, gave it with her heart on her lips.” Rather than conforming to societal pressures, Meg manages to do what feels natural on her wedding day, honoring those she loves and demonstrating that her hard-won lessons about happiness were more fulfilling than the fleeting niceties she’d once aspired to attain.

Elizabeth Schroll has an M.A. in English from Kansas State University. She resides in Colorado with her husband—and soon, much to her excitement, a cat—and copy-edits books for NavPress. When she isn’t working, Elizabeth can usually be found reading, singing, hiking, or engaged in sundry other activities that involve experiencing the beautiful Colorado sunshine and scenery firsthand.

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Still from Little Women (1994), directed by Gillian Armstrong.

Chapter XXIV. Gossip

By Elaine Showalter

Chapter 24, “Gossip,” is the first chapter of a sequel that Alcott didn’t intend to write. After the huge success of Little Women, Alcott’s publisher Thomas Niles asked her to go on with the story. She grumbled in her journal, “Girls write to ask who the little women will marry, as if that was the only end of a woman’s life. I won’t marry Jo to Laurie to please anyone” (167). But on November 1 she buckled down to write a chapter a day, and Part II came out in April 1869. In the U.S., the two parts were combined in 1881 into a single volume, but in Great Britain, Part II was published separately under titles Alcott would not have liked, including Little Women Wedded (Sampson Low, 1872), Little Women Married (Sampson Low, 1873), Nice Wives (Weldon & Co., 1875), and finally, Good Wives (Nisbet, 1895).

Part II begins in June 1865, after the end of the Civil War, and the day before Meg’s wedding to John Brooke. Alcott has to bring readers up to date “with a little gossip about the Marches,” implying that the anonymous omniscient narrator is a woman. But while Chapter 1 begins with Jo grumbling, Chapter 24 begins with five and half pages of sentimental, pious, and didactic narrative. Mr. March is back home, and the narrator devotes three paragraphs to praising him as the sage in the study, “the head of the family,” and the “household conscience, anchor, and comforter.”

Has patriarchy returned to tame and repress the spirited March women? Marmee is planning Meg’s wedding. John Brooke, “manfully” wounded in the war, has turned down generous offers of good jobs from rich Mr. Lawrence, and insists on taking up the humble office of “under book-keeper,” and earning an “honest well-earned salary.” Meg is preparing to be to become his humble, womanly wife, and their marital home, the Dovecote, is described in Dickensian diminutives: tiny, little, small, narrow, cosy; indeed a “baby-house,” not just a nursery to come, but a doll’s house. At this point, the narrator seems to be making the March women ominously small. But Alcott’s humor breaks through, thankfully, when she describes the would-be fountain Meg dreams of having represented in the present “by a weather-beaten urn, very like a dilapidated slop-bowl.”

It’s a relief when Laurie, nicknamed “Toodles” by Jo, for a character in a popular play who loves to shop at auction, gets back from college laden with ridiculous wedding gifts. His argument with Jo about his clothes and behavior breaks the preachy narrative tone and re-opens the question of whether Jo will marry, and if so, whether she will marry him. In the last sentence, Laurie whistles, and ominously predicts, “Mark my words, Jo, you’ll go next.” That’s a cliff-hanger, but Laurie is always the last one to figure Jo out.

Work Cited

The Journals of Louisa May Alcott, ed. Joel Myerson and Daniel Shealy, U of Georgia P, 1997.

Elaine Showalter is Professor Emerita of English at Princeton University. She is the editor of Alternative Alcott (1988), and the Library of America edition of Little Women, Little Men, and Jo’s Boys.

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Chapter XXI. Laurie Makes Mischief, and Jo Makes Peace

By Jan Alberghene

I was nine when I first read Little Women, but I still remember pausing over Hannah’s calling Laurie the “‘interferingest chap,’” not because I disagreed with her opinion, but because it took me a few minutes to decode the unfamiliar word “interferingest.” I had to agree with Hannah. Laurie popped up in places where he had no business being: at a meeting of the Pickwick Club (where Jo was, to be fair, a co-conspirator), and later when the sisters climbed a nearby hill on a pleasant afternoon to “play pilgrims” in private as they sewed and talked. “Yes,” I thought, “Laurie was the ‘interferingest,’” and I hadn’t even reached the chapter titled “Laurie Makes Mischief, and Jo Makes Peace.”

After I finished reading chapter 21, the Laurie I liked no longer existed. Although Laurie is barely sixteen, he feels superior to his tutor Mr. Brooke, a good and conscientious man eleven years his senior. Laurie actually feels entitled to the role of confidant regarding Brooke’s feelings toward Meg March. Peeved that Brooke firmly shuts him out, Laurie seizes the opportunity to take revenge when his tutor is out of town. Posing as Mr. Brooke, Laurie sends and rescinds love letters to Meg March.

Six decades and many re-readings later, I still enjoy reading Little Women. What has changed is the depth of my admiration for the novel, which has steadily increased, despite—or perhaps largely due—to my ever-diminishing regard for Theodore, a.k.a. “Laurie” and “Teddy,” Laurence. He doesn’t age well in terms of his becoming more mature during the year that passes in Part I of Little Women. Neither has he aged well outside the novel, in the 150 years since its initial publication.

I write this conscious of the critical misinterpretations that can result from reading a novel in isolation from the milieu in which it was written. I’m even more conscious of the mistakes that can arise from interpreting a chapter in isolation from the rest of the novel’s text. Interpreting Laurie’s “mischief” in chapter 21 as egregiously callous is only reinforced, however, by close reading of the chapters that precede his “mischief.” And it isn’t ahistorical to assume that a contemporary seventeen-year-old young woman would feel pain and mortification akin to what Meg experiences.

Laurie’s comportment in chapter 21 is particularly striking because intrusive behavior aside, he’s a good friend to all the March women and downright heroic when he saves Amy from drowning (ch. 8). Laurie’s a complex character, no mere foil, a constant presence reminding readers just who holds power in 19th century America: men, all men, especially rich men.

The space devoted to Meg, Marmee, and Jo in chapter 21 can obscure the fact that Laurie’s “mischief” is directed toward his tutor, a poor man who has to earn his living by teaching a rich entitled brat who charms gentlewomen but throws tantrums at other men, his tutor and his grandfather. Laurie isn’t trying to hurt Meg, but he does something far worse: ignore her very existence in his plot to show Mr. Brooke who is boss. Meg is just collateral damage in a skirmish fought by a boy against a man who is not even aware this particular war is on.

The three women participate in the cover-up of Laurie’s emotional violence. Jo quickly realizes that Laurie, not his tutor, wrote the notes attributed to Brooke and has violated Meg’s privacy by reading and keeping his replies. Jo and Marmee quickly turn their attention to damage control.

Marmee spends a half hour with Laurie that ensures the incident is contained; Meg must not suffer further embarrassment by Laurie’s telling anyone what he did. Jo smooths over Mr. Laurence’s anger at Laurie’s consequent refusal to confess. Most tellingly, Jo also calms Laurie’s outrage at being shaken by his grandfather. The very mild physical reprimand isn’t what angers Laurie. His fury stems from a man’s (regardless of who and how old the man) shaking him. No matter how much time Laurie spends with Jo, her sisters, or Marmee, Laurie lives in a man’s world. And so do the women, whether grown or “Little.”

Jan Alberghene is Professor Emerita of English Studies at Fitchburg State University and the co-editor, with Beverly Lyon Clark, of Little Women and the Feminist Imagination: Criticism, Controversy, Personal Essays (1999).

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Christian Bale as Laurie, Little Women (1994).